Open Mind, Dark Pit

September 8, 2009

I’m studying this week.  Not my usual book readings and journaling. I’m studying in an “immersion” week.  Intensive sessions.  Homework at night. A diversity of classmates.

The subject matter is fascinating.  Theories from the sciences reinforce things we believed but never really knew.  Emerging research adds to the weight.  This particular line of thinking has been articulated in some form or fashion for half a century.  Its handlers continue to gently unfold it.  Showing too much, too soon would be too troublesome they say.

My professor is a man of God.  He has very much reconciled the concepts to his personal journey.  In fact, much about the teaching seems to lift us to a place where every one of us walks a closer walk with God.

Yet, the projections of where this takes us is frightening.  According to the theory, humans are emerging into a state of being where we will end our belief in God.  We can already point to the myriad of ways that mankind has pulled away from the Creator.  This one is akin to those.  It seems that we, as a people, will think our way past God.  Our intellect will be so great, that we will leave Him and all “other superstitions” behind.

I take solace in the fact that mere mortals have tried to muscle around God before.  And we never quite get there.  True, less people go to church than once did.  The reason we are told is that church is for the unenlightened and the less developed.  As the world touches on enlightenment and development, however, the problems and the solutions seem no less dark or attainable.

I’m uncomfortable studying such things.  But I know that God does give us everything for our good.  Often the view from the edge of the cliff is the most beautiful and revealing.  It’s danger is evident.

The greatest danger, however, is not climbing the mountains and not staring down into that dark pit.  For without the pit, we cannot grasp the wonder of the mountaintop.

I’ll continue to study and think – and perhaps gain a little of that enlightenment.  As I look down into that pit and try to penetrate that darkness, I think I’ll just slip my hand in God’s.  Just in case.


‘Taken Identity

June 5, 2009

I don’t get as many letters from credit card companies as I used to.  You see, a little over a year ago, heeding the dire warnings of those who guarantee to protect me from identity bandits, I signed up with a service that monitors my credit accounts and warns me if some dastardly persons are using my good name in a way that drains my money and ruins my reputation.  One of the side benefits is that this service also puts my name on a number of “don’t solicit” lists.

I also signed up for the “do not call me during dinner” service provided by the federal government.  I still have companies calling me — I don’t really expect a government service to be entirely effective (guess there’s still a bit of Republican hanging on) — but now we just use our caller id to screen out those nuisance calls.  Of course, some make their way through and leave messages that I have little interest in.  Mostly political calls (which are exempt from the do not call register) and usually recorded messages from our governor and congressman — both Republicans, by the way.

If you’re thinking that I’m writing here about political affiliation, let me assure you that I’m not — and I am.  What I’m really talking about here is how we take a combination of experiences and brand people with an identity that fits our purposes.

So, if you’re a Republican, it’s easier for you to talk with me about politics if you can assign me the label of Republican or Democrat.  You may get a little edgy if I tell you I’m an Independent or a Libertarian.  I’m not, but let me confuse things even further.  I am actually a member of the “informed voter” party.  And no, that doesn’t mean that I’m really a Republican or a Democrat.  I have definite views and beliefs.  However, you can’t neatly box me in with anyone else.  I can’t vote a straight ticket.

Beyond political parties, we like branding people as liberal or conservative, moderate or progressive, capitalist or communist.  It’s just easier for us.  This spills over into other areas of life, as well.  If we perceive that a person is not as adept in our mother tongue as we are, we talk to them differently.  Have you ever listened in on your conversations with a baby or small child?  Or a foreign speaker?  Or someone with less education?  Or someone from a different race or culture?  It’s often obvious that we choose to categorize such folks rather than to talk to them (and more importantly, about them) as people.

Instead of taking someone else’s private information in order to steal money or misdirect communication, I believe that I may often be guilty of taking personal identities and changing them to what is most convenient to me.  I assign motives and characteristics.  I blame. I seek to exalt myself.

Perhaps I am an identity thief, of sorts.

For today, at least, I’m pledging to drop my labeling scheme.  For today, I will listen to each person who crosses my path as an individual who is worthy of my respect — free from bias.  For today, I promise not to steal the identities of others simply to recraft them for my gain.

Might be a good day to visit with me.

Might even make tomorrow a better day.


Prophet

August 26, 2008

In what must be an abundance of coincidence, I have, of late, heard a number of speakers call for new prophets to arise.

My understanding of a prophet is that he or she is one who “utters divine revelations” or “foretells future events.” Generally, a prophet is one who forecasts trouble ahead. Although it would seem reasonable that these folks should also have some sort of ability to paint bright futures. In that event, I suppose we would call them optimists and dismiss them out of hand.

Economists have been cast in the role of prophet. What was that introduction line? Oh, yes . . . “this man has accurately forecast 12 of the last ten economic recessions.” The truth is, we grow weary of prophets because they tell us things we don’t want to hear. And, more often than not, they haven’t coupled the bad news with a plan for the future.

The difficulty for most of us is that some self-appointed prophets are merely critics. The difference between a prophet and a critic is that a prophet spends time listening to a divine being. Critics, on the other hand, listen to themselves and thus proclaim their own divinity.

I have had my moments as a critic. Undoubtedly I will climb that soapbox again. My hope is that I will have the presence of mind to delay my rantings. That I will close my mouth and descend until I have time to listen.

Very few prophets have soared above the altitude of critics and shown leadership. Those who have are those who have listened to voices from diverse springings — including the divine, in my opinion. And, in the end, they are those who offer at least a single step in a positive direction.

By all means, O Prophets, let us hear you if you see injustice, waste, or stupidity. But only if you offer us a step toward justice, stewardship, and wisdom.